New information or new perspective?
Apr 13th
Lately I’ve been reviewing slaughterhouse investigations and other footage in order to compile an anti-oppression, anti-speciesist video clip for online activism. Much of the footage I’ve reviewed has come from animal welfare organizations, and most of it has included narration from those groups. In reviewing these videos, I’ve noticed a big difference between the approach to narration in those videos and the approach I plan to use.
In these videos, the general method is to “expose” specific practices on factory farms, fur farms, puppy mills, and other such places. Facts and figures are inevitably involved, and credible sources are required to prove that this is really what happens to other animals. Along with the intended purpose of creating awareness of specific cruel practices, I think the effect of this approach is to reinforce the idea that, if the specific practices weren’t so cruel, then confining and killing other animals would still be O.K.
One short video advertisement was over-dubbed with the song “Old McDonald Had a Farm” and showed factory farming footage. The message, of course, is that most animal foods don’t actually come from family farms like “Old McDonald’s”—they come from farms that confine and kill other animals in much more brutal ways. This specific move is common among animal welfare groups. Peta2 prints a pamphlet titled “What They Never Told You” that starts with the same declaration: “This is Not Old McDonald’s Farm. The meat, eggs, and dairy products that you consume no longer come from the small family farms that you see in children’s books.” These arguments criticize factory farms, yes, but only at the cost of reinforcing the idea that it’s harmless to eat meat, eggs, and dairy from smaller, family-owned farms.
If we want to end speciesism and animal exploitation everywhere—not just the most cruel instances of it—then I don’t think a focus on exposing specific cruelties is effective. Due to the excessive emphasis on specific details, there ends up being nothing said about the underlying problem of use without consent (which exists with or without the specific practices). When we focus on “exposing” all the specific details of factory farming, I think we end up telling the public that what they already know about meat—that other animals are killed in order to produce it—is not worth opposing in itself.
I propose an alternative: When using footage or images of specific speciesist practices, we can couple it with text and narration that question people’s whole worldviews, not just their stance on a single product. Instead of getting into so much detail about a specific practice—“Did you know that chickens on factory farms are bred to grow so fast that…?”—we can ask people to reconsider what they already know: “Have you ever thought about how human animals kill other animals—take away their lives—just because we like the taste of their bodies?”
If our goal is to challenge speciesism, then any specific details we present aren’t the main point. The main point is to bring people to face what they already know—that other animals are killed in order to produce meat—and make them look at it closer, see it for what it really is, really confront it and examine it.
If we can make people question oppression this directly, then we are actively working to disrupt the ideology of speciesism—the ideas ingrained in us by traditions, media, and social norms that make us think it’s normal or reasonable for humans to confine and kill other animals.
When we disrupt the ideology of speciesism like this, we’re not only affecting the other animals that new vegans save with their plant-based diets—we’re putting whole worldviews into circulation. We’re giving people the realizations necessary for them to start questioning every speciesist practice they encounter from there forward. We’re actively laying a foundation for the vegan world we want to create.
about 1 year ago
I disagree that the specific details are not the way to end animal exploitation. Showing people clips of animals suffering in factory farms and other such institutions make people aware that the animals CAN suffer. Acknowledging that animals do in fact suffer pain in the same way as humans is a major step in morally evaluating using animals as products.
about 1 year ago
karmality,
Thank you for your comment.
My experience is that most people already know that other animals suffer. I mean that, if it was a test question, most people would answer correctly, “Yes, other animals suffer.” If this wasn’t the case, I don’t think we’d have popular phrases like, “Put it [sic] out of its [sic] misery” (when people refer to an injured animal they’re going to kill).
Where I might half-agree with you is that most people try to ignore the suffering of other animals and distance themselves from it. Even though they “know” that all animals suffer, they don’t really think about it much. The social norm of eating meat protects them from REALLY looking at what they’re doing.
Because of this last point, I agree with you that showing clips of other animals suffering can be helpful. I think videos help to connect with people’s emotional, intuitive sense of right and wrong. Then it becomes more than just a philosophical, logical argument; it becomes urgent and real. The videos bring people to finally KNOW what they always “knew” on a less intense level.
Did this help? And did I read you correctly?
Peace & love,
steven
about 1 year ago
Thank you for writing on this issue; it’s been on my mind a lot lately.
One the one hand, it makes sense to not focus so heavily on the horrendous treatment of other animals exploited for food, because as you said, it can implicitly send the message that if the treatment weren’t as cruel, it may be acceptable. On the other hand, while I was introduced to veganism through the argument against exploiting other animals for food (no matter how they were treated), my actions didn’t change until I actually witnessed on video the abuse they suffer in confinement facilities and their deaths in slaughterhouses.
I think the approach you suggest could work well. Show the reality but combine this with a strong anti-speciesist, anti-oppression, vegan message.
about 1 year ago
Brandon,
Exactly. Thank you for sharing your experience. This is a very important point, I think, which I mentioned in my response to karmality.
In a sense, we shouldn’t have to mention suffering at all, because suffering is not the core, underlying problem. But in reality, I think many people do react to seeing the implications of oppression (suffering) more than they react to ONLY an abstract argument about oppression. As I wrote to karmality, the video makes it real for them. I am with you on your conclusion of showing the reality AND giving a strong anti-speciest, anti-oppression, vegan message.
toward a vegan world!
steven
about 1 year ago
I’m really excited for this video you are working on, steven. I think a pretty powerful question to ask, particularly to self-described animal lovers, is, “Why do we care so deeply and tenderly for dogs, but then totally disconnect from the fact that there’s a dead pig on our plate?” It will be great to have both the ideal abstract message AND the heart-wrenching videos in one go.
When I first watched videos of factory farms, that is when I decided to go vegan. But I had to talk about it, which I did somewhat disastrously. Most of the people I shared the videos with seemed to say, “That’s sad, but in the EU we have free-range eggs,” and the like. And I myself was just learning about the issue for the first time, so I basically agreed with them at first and said, “Eat humane meat,” even though I had no intention of doing so myself and wished people wouldn’t eat animals at all. Most of those videos do not send a vegan message, but rather offer the bare facts and leave people to their gut reactions. And, unfortunately, in this deeply, deeply speciesist world, most people’s gut reaction seems to be, “Aww, but meat is tasty and natural and inevitable, and I can’t give it up.” And my gut reaction was, “The world is not vegan, so let’s have humane meat.” Oddly enough, this is actually very different from how I have always imagined that vegans were. I always thought that vegans and vegetarians were these people who thought something is inherently wrong and unacceptable about killing and eating animals, but in fact it has come to be seen as more like a solution for an ultimately speciesist world. For me, it was like taking the back door into veganism. I think that if we just say, “Veganism is the solution to end ‘animal cruelty,’” not only is that a conservative statement condemning specific acts that people can easily detach from, but it makes true veganism seem more radical than it is. On a personal level, it affirms veganism, but it then radicalizes it into an “unnecessary” solution based on what some might perceive as cult-ish facts.
But really, veganism isn’t a cult that requires special knowledge. I was just watching a a video called “Wegman’s cruelty” about Wegman’s egg farm, which is a powerful video. And that power is used to say, “Buy eggs that don’t torture, if you choose to buy eggs at all.” And I think that, of course, most people are going to “buy eggs at all” because they don’t feel like changing unless that’s the necessary solution. I would be very reluctant to show that entire video to non-vegans because the message is clear: Wegman’s is the problem, not eggs.
Ironically, the video uses Wegman himself to argue that the solution is an “economic” one and adds that people “have the right to know where their food comes from.” Of course, we have the right to know, but just by knowing that we are eating eggs is already knowing a whole lot in terms of bare facts. And saying that the solution is “economic” is basically stating the obvious, while doing nothing to challenge the status of animals as economic commodities.
about 1 year ago
aiko, you said:
—–
I think a pretty powerful question to ask, particularly to self-described animal lovers, is, “Why do we care so deeply and tenderly for dogs, but then totally disconnect from the fact that there’s a dead pig on our plate?”
—–
While this question may evoke cognitive dissonance and cause someone to question their consumption of other animals, it’s not the best comparison to make if we want to abolish speciesist exploitation.
Dani from The Vegan Ideal blog writes on this topic in an essay called “The Status of Pets”: http://theveganideal.blogspot.com/2008/12/status-of-pets.html
about 1 year ago
Hello & great site… glad I found you!
My only thoughts as to why some may choose to make specific videos about a specific species of animals is two fold. One – it may be what footage (or recent undercover investigation) is available.
Instances such as the Hallmark (downed cow) investigation, Hormel (pig) abuse, and the most recent exposed “egg” farm in Maine… While these don’t cut to the crux of all animal abuse – they at least open the door for many to hear the word “slaughterhouse” or “factory farm” cruelty. Similar to what the M Vick case did regarding dog fighting or Oprah’s show on puppy mills. I think these specific abuse videos and reports will go on even though they are not getting to the core problem, simply because they are in the news…
To counter that it’s very wise that a broader story be told about all speciesism. I agree with this. And hopefully a multi-facted approach will have positive effects.
The second reason I don’t think all will cease a single focused cause is that people… might be personally connected, emotionally and physically to one type of animal. Take for example someone who has been around horses, is more likely to write, video or blog about horse slaughter… Or some might be more interested in wildlife concerns and will focus on wolves or bears more…
I realize that in the end we want to encompass all animal abuses as unacceptable… from the circus to dolphin slaughter… But it’s best in the long run to just let the others play out what they will, while others portray the larger picture.
As for me I see no other just end except abolitionism, but in the meantime Animal Rights causes are much like a choir… made up of many voices. And as long as we’re all “singing the same song” of liberating animals (veganism as the end goal) the more the merrier…
about 1 year ago
Speciesism is a total ideology. To dismantle it we need to critique EVERY aspect of it. Steven, it sounds like your new video is a great project. If I understand right, you’re taking the painful images of animals being tortured but pairing them with philosophical, thought-provoking questions that seek to bring people to an entirely new perspective. I agree that this is not done enough–maybe because most of the mainstream groups go for the biggest, most mainstream audience possible and fear that too much philosophical stuff will bore or alienate this audience. But there’s a lot of intellectual and reflective people out there who will connect with your approach and might not connect with the piecemeal approach other groups pursue.
Still, like I said, speciesism is a total ideology. So it’s hard for me to downplay the value of other efforts to also critique it. Children’s nursury rhymes need to be skewered (a.k.a. Old McDonald). The corporate-imposed media blackout of what really happens in slaughterhouses and factory farms need to be chipped away at by hidden camera footage and factual discussions of what the specific brutal processes really are. I figure any time the corporate dead animal industry opposes a measure (whether that measure is promoting anti-oppression veganism or merely legislatively mandating chickens must be kept in bigger cages), then that measure is a worthy one. If it didn’t undermine their economic interest in oppressing other animals then why would they oppose it?
A lot of radicals (in many different movements) believe that reform undermines radical changes. I’ve never really believed this. If you look what actually happens historically, reformism and radicalism seem to coincede with each other, both happening in less conservative times, rather than being at odds. The Black Liberation movement produced Martin Luther King, Sidney Potier, and James Baldwin–but it also produced Malcolm X and the Black Panthers. Both strains, the reformers and radicals, ended up producing changes that benefited oppressed peoples’ lives.
Animal liberation needs the voices of everyone–from Oprah and Michael Pollan on through PETA and the HSUSA, on to the ALF and L.O.V.E.
about 1 year ago
benhweaver, thank you for this contribution. Like I responded in the “On Suffering” thread, I don’t think speciesism is necessarily a philosophical/intellectual thing to discuss. It can be, and that kind of discussion may be helpful for some. But I also think it’s a very practical thing. It’s about fairness and respect for all. (Notice there is a similar spectrum with “reducing suffering.” “Reducing suffering” can also be very philosophical–it’s rooted in utilitarianism, which is an ethical theory. Peter Singer, whose writings are the foundation of much animal welfare, is a philosopher.) My hope is that this video will demonstrate the practical power of an anti-oppression, anti-speciesist perspective for activism.
I agree that animal welfare videos could undermine the economic interests of animal agriculture. But undermining the economic interests of one sector of nonhuman animal exploitation is not my only goal. I want to spread the realization that all beings are equal and deserve equal freedom, so that we can start questioning exploitation everywhere–we can start recognizing use without consent wherever it arises.
As an example– I was “vegan” for over a year before I even realized that many horses are forced to spend their lives pulling humans around in carriages, or that doves and rabbits are used like objects in magic shows. I attribute these blind-spots to the fact that I didn’t initially think about veganism as non-exploitation. I thought about it as a movement against overt cruelty–and specifically, a movement against factory farms. I was trained to reject overt cruelty to animals, but I wasn’t thinking about exploitation or use without consent at all.
I’m interested in building a mass of individuals who are able to recognize exploitation wherever it happens. That, to me, seems to be getting at a root issue. No instance of exploitation (circuses, zoos, meat, fur, horseback riding, etc.) could grow out of that seed of exploitation anymore, because the seed of exploitation itself will have been dug out.
I wouldn’t be confident in saying that reform undermines radical change, but I have a notion that getting involved in reform can suck the idealism, vigor, & change-making power out of people who might otherwise achieve more radical change. Ida at The Vegan Ideal wrote a convincing post about this: http://veganideal.org/content/tale-power-vision
peace and love!
steve